elainegrey: Inspired by Grypping/gripping beast styles from Nordic cultures (Default)
Friday, March 9th, 2012 05:45 am
I've spent much of my morning time reflecting on epistemology, prompted by questions on a Quaker lists for scientists to respond to some questions about the similarities and differences in Quaker and scientific ways of knowing.

my response to the discussion )
elainegrey: Inspired by Grypping/gripping beast styles from Nordic cultures (Default)
Friday, August 13th, 2010 07:15 am
Ref: arxiv.org/abs/1007.1750: Cosmological Models with No Big Bang
Tuesday, July 27, 2010
Big Bang Abandoned in New Model of the Universe
A new cosmology successfully explains the accelerating expansion of the universe without dark energy; but only if the universe has no beginning and no end.

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Aptocracy from http://www.googlizationofeverything.com/2010/08/google_and_aptocracy.php
... one of the paradigmatic modern American values: merit conceived as technical competence. America, Walter Kirn writes, is run by "Aptocrats." These are people who excel at regimented procedures such as standardized tests and other forms of numerically quantifiable achievement. They conform to regimented expectations of excellence and clearly see every rung they must ascend on the ladder of success. "As defined by the institutions responsible for spotting and training America's brightest youth, this 'aptitude' is a curious quality," Kirn writes. "It doesn't reflect the knowledge in your head, let alone the wisdom in your soul, but some quotient of promise and raw mental agility thought to be crucial to academic success and, by extension, success in general. All of this makes for a self-fulfilling prophecy. The more aptitude that a young person displays, the more likely it is that she or he will have a chance to win the golden tickets--fine diplomas, elite appointments and so on--that permit you to lead the Aptocratic establishment and set the terms by which it operates."44 Aptocracy, on which Kirn elaborates in his funny memoir, Lost in the Meritocracy: The Undereducation of an Overachiever, rewards a large measure of gumption in addition to its strata of otherwise "fair" technologies of assessment (test scores, diplomas, and certifications)

Google may be the perfect realization of Aptocracy. Google hires the best of the best from America's top university technological programs. Even those who work in marketing and sales must demonstrate aptitude via tests and gamelike interview questions.45 This focus on standardized, predictable tasks as the measure of achievement is ostensibly fair. Success in America no longer depends so heavily on social status, ethnicity, or gender. Those things still matter, and once in a while a stunningly incompetent exception circumvents the Aptocracy and rises to power , as George W. Bush did. But the Aptocracy has transformed America largely for the better over the past forty years. It has also created the environment in which Google could gestate, grow, thrive, and dominate.46
elainegrey: Inspired by Grypping/gripping beast styles from Nordic cultures (Default)
Saturday, July 17th, 2010 07:00 am
On the dreamwidth dysfunctional modesty/impostor syndrome thread [i began with firecat's post and have not gone deep]:
rambling noodling that takes me into sorrow about grad school experiences, but mainly just rambles. )

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One way Dreamwidth seems different from LJ is the social theory memes. Perhaps it's just a shift in my reading, but i've found less writing that makes me feel like someone's sharing their day to day life and personal journey, and more writing that feels like discussion group sharing. This seems to matter to me because i worry about the cost of participation: investing the time to be a voice in conversations to be heard. I'm pretty sure i don't have the time to participate at the level that one becomes noticed as a regular, so i lurk.

And when I hear that a primary solution to the problem of people underestimating women is to retrain women to behave differently in public, it kind of bothers me.

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Another thread from this morning's reading is with respect to the general meme of people hosting threads (or creating communities) so other people can put their name in them and then other people leave notes saying nice things. I rarely put my name out there, for the two fold reason of fear (how will i feel if no one responds, how i will feel if someone responds "too much" on the "Valentine" themed posts) and a certain sense that if i wanted to be more engaged and involved with people, people would welcome it.

However, i am aware how difficult it is to gauge connection in the absence of comments, and i'm aware my writing style doesn't invite comments. (I'm not sure why that is, but i'm aware of it.) I'm not going to cross post this to LJ, in order to ask this: could you leave a comment if you read this journal regularly/semiregularly? Those of who who comment regularly, even if in odd time sequence, already let me now you are reading.

Thanks.
elainegrey: Inspired by Grypping/gripping beast styles from Nordic cultures (Default)
Tuesday, February 9th, 2010 06:28 am
I failed to evaluate my calendar and had the "reading" group last night instead of the list of things to do (or the sitting on the couch). We're finishing with the _Kitchen Table Wisdom_ book for the time being. The book is a collection of short narratives from the authors life as a doctor from a family of doctors and practicing a very compassionate psychotherapy for patients facing death due to cancer. There's a great deal about healing and recovery in the text.

Two weeks ago the story that most captured my thoughts was one about a successful woman who was facing cancer, and her sense that she deserved it due to her ruthless cruel life. Her early years were as a child in a war torn country, viciously fighting to survive, and that fight for survival she'd taken to her business life. The author, Rachel Remen, listened and encouraged the woman to tell and tell and tell all of the horrible things she'd done. In a different frame, this might have been the practice of confession. The emptying opened a way for the woman to eventually see a way to her inner self and feel hope. Remen used a phrase something like, "There are things that can never be fixed that can be healed," which captures the paradox of trauma healing. (That includes grief and loss.) Whatever happened that twists ones experience of life, there's no way to go back and repair that -- but there is hope that one can heal and recover from the trauma.

Last night, as we gathered, we brought up my concept of intellectual violence, to describe how certain communities (academia was where most of us pointed our finger), use intellectual prowess in ways that damage relationships and others. I've not articulated my understanding often: it has mainly been a practice where i have learned to STOP THAT.

One of the group helped me understand better the dynamics that make it specifically violent. There are the obvious places of violence, like the faculty member who only pays attention to a talk to ask that one devastating question, where the intellectual power is a used in a domination display. But there's another disruptive dynamic, where there isn't this obvious power-over dynamic, where one's intellectual power means one just asserts the obvious truth and plows on. That sort of confident projection is invaluable in the environment where you've got Mr Ask Devastating Question (excuse me, Dr), but i've know there's also something wrong with it, and long since learned that the behavior that was missing was listening and creating a space for new (others') insight.

My new understanding has to do with framing the behavior with the concepts of boundaries and privilege. I had always characterized the behavior as "expansive" and projecting, but my friend explained her observations in the sense of boundaries: a person behaving in this way doesn't respect the intellectual boundaries of others. That person acts and behaves as if their intellectual understanding is common to all and doesn't recognize that others may have some other way of understanding. It's not a power-over dynamic, but a dynamic of privilege. And, just as other types of privilege are often invisible to the one holding the privilege, this person, who by native gift and training is often "right," doesn't see how their statements dismiss or negate the experience and understanding of others. It's unintentional violence, just as those of us privileged by society in other ways don't intend to create the experience of violence that those without experience in the presence of the privilege dynamic.

The more i think of it this morning, the more i think the easily lampoon-able intellectual privilege of the physicist*, stands as a helpful model for me to understand the dynamics of privilege in general. The need to actively choose to include the other, to listen, to act with the expectation that others have value -- to not treat the rest of the world as lab techs....

Although i'm probably falling into a familiar trap of hubris, so i'll stop now.

We're moving on to _Plain living: a Quaker path to simplicity_, by Catherine Whitmire. It looks like it will lend itself to the same reading aloud and then sharing practice that we've developed with time.

* because while all academics are trained in the war arts of intellectual battle, physicists are notorious for the discipline's belief that any other field is just the application of the basic principles we've learned, and given five minutes we can master your field, too. And it's true, most of the time. Just look what we did to economics.

PS. Can i learn there is no "d" in "privilege"? There are too many vowels -- ivi, ege -- but there is no D. The constant need to go to the spell checker to get rid of the D reached comic proportions in this post.